BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner per which he writes sicuro him:
HE wrote also an epistle onesto the brethren per Egypt on Repentance
“Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, puro me it seems greater. For sopra the one case a man suffers martyrdom for the sake of his own soul; con the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren to ad esempio onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst fare well, maintaining peace mediante the Lord.”
Durante this he sets forth what seemed proper onesto him durante regard esatto those who https://clashofslots.net/it/bonus/ had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written preciso Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of
Palestine, to meet them at the synod con Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined sopra prison, passed away happily.” Mediante addition onesto this there is extant also per certain other diaconal epistle of Dionysius, sent sicuro those durante Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held onesto the opinion of ed persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as per benefit per various ways sicuro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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